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No; but they ought to be directed only to what inspires devotion, to sacred images, and to the beauty of creation, Except in looking at such objects, a religious should in general keep the eyes cast down, and particulary in places where they may fall upon dangerous objects.In conversing with men, she should never roll the eyes about to look at them, and much less to look at them a second time.Hence it is her duty to abstain from all looks of curiosity, which distract her mind from holy thoughts.Let her eyes be directed only to objects which raise the soul to God. Bernard used to say, that to fix the eyes upon the earth contributes to keep the heart in heaven. Gregory, “Christ is, there modesty is found.” However, I do not mean to say that the eyes should never be raised or never fixed on any object.His companion asked him when he would preach the sermon.We have, replied the saint, by the modesty of our looks, given an excellent instruction to all who saw us. Aloysius, that when he walked through Rome the students would stand in the streets to observe and admire his great modesty. Ambrose says, that to men of the world the modesty of the saints is a powerful exhortation to amendment of life.He once, without perceiving a lake, walked along its banks for nearly an entire day; and hearing his companions speak about it, he asked when they had seen it. Peter of Alcantara kept his eyes constantly cast down, so that he did not know the brothers with whom he conversed.It was by the voice, and not by the countenance, that he was able to recognize them. Hugh, bishop, when compelled to speak with women, never looked at them in the face. Clare would never fix her eyes on the face of a man.

Bernardine of Sienna, that even when a secular, his presence was sufficient to restrain the licentiousness of his young companions, who, as soon as they saw him, were accustomed to give to one another notice that he was coming. Ephrem, that their very appearance inspired piety, and that the sanctity and modesty of their exterior edified and improved all that beheld them. Bernard at Clairvaux, such was the exterior modesty of the saint and of his monks, that the Pope and his cardinals were moved to tears of devotion. That our Redeemer was the first who taught, by his example, modesty of the eyes, may, as a learned author remarks, be inferred from the holy evangelists, who say that on some occasion he raised his eyes. When Jesus therefore had lifted up his eyes.” From these passages we may conclude that the Redeemer ordinarily kept his eyes cast down.

But I do not see how looks at young persons of a different sex can be excused from the guilt of a venial fault, or even from mortal sin, when there is proximate danger of criminal consent. Gregory, “to behold what it is not lawful to covet.” Brother Roger, a Franciscan of singular purity, being once asked why he was so reserved in his intercourse with women, replied, that when men avoid the occasions of sin, God preserves them; but when they expose themselves to danger, and easily fall into some grievous transgressions.

The indulgence of the eyes, if not productive of any other evil, at least destroys recollection during the time of prayer.

No; he very properly said that he would not think upon a virgin; because thoughts are so connected with looks, that the former cannot be separated from the latter, and therefore, to escape the molestation of evil imaginations, St.

Augustine says: “The thought follows the look; delight comes after the thought; and consent after delight.” From the look proceeds the thought; from the thought the desire; for, as St.

that all inordinate affections and desires are excited.

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