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The Greek is often appears awkward and was smoothed out by later writers who used Mark as a source text.
Events occur without apparent reason, in fulfillment of a design not clearly expressed in the text.
In our own era the Jesus of Mark appears in many writings, from science fiction novels like Over the last two centuries, as scholars began to recognize the importance of the Gospel of Mark to the development of the Christian canon, scholarly interest in the Gospel has grown exponentially.
Exegetes have come to realize the brilliance and complexity of its composition while at the same time puzzling over the many enigmas it poses.
In other words, the Greek text of the Gospel of Mark is not found in any single manuscript from antiquity, and some of its readings still divide scholars.
12: And brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death; 13: and you will be hated by all for my name's sake. (RSV) Mark even refers to "my name's sake" which is a clear anachronism, for the term "Christian" to describe Jesus' followers dates from long after this time.
Early Christians referred to themselves as "the Saints" or "the Elect," as the authentic letters of Paul demonstrate.
Exegetes base this conclusion primarily on the prophecy of Jesus in Mark 13 that appears to refer to events of First Jewish Revolt in 66-70, in which Roman troops leveled the Temple in Jerusalem.
For the vast majority of interpreters these passage indicates that the writer is aware that the Temple in Jerusalem either has been destroyed, or is about to be destroyed.
Not until the development of modern critical New Testament scholarship was the importance of Mark recognized.